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“Sir,”Κύριε(Kyrie)
Noun - Vocative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
invalid
ἀσθενῶν(asthenōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 770: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.
replied,
Ἀπεκρίθη(Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
“I have
ἔχω(echō)
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Verb - Present Indicative Active - 1st Person SingularStrong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
no
οὐκ(ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
one
ἄνθρωπον(anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
to help
βάλῃ(balē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
me
με(me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
into
εἰς(eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
pool
κολυμβήθραν(kolymbēthran)
Noun - Accusative Feminine Singular
Strong's Greek 2861: (lit: a diving or swimming place), a pool. A diving-place, i.e. Pond for bathing.
when
ὅταν(hotan)
Folx Go 5 7 64
ConjunctionStrong's Greek 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.
the
τὸ(to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
water
ὕδωρ(hydōr)
Noun - Nominative Neuter Singular
Strong's Greek 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
is stirred.
ταραχθῇ(tarachthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 5015: To disturb, agitate, stir up, trouble. Of uncertain affinity; to stir or agitate.
While
ἐν(en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
am on my way,
ἔρχομαι(erchomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 2064: To come, go.
someone else
ἄλλος(allos)
Adjective - Nominative Masculine Singular
Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.
goes in
καταβαίνει(katabainei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
before
πρὸ(pro)
Preposition
Strong's Greek 4253: A primary preposition; 'fore', i.e. In front of, prior to.
me.”
ἐμοῦ(emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
(7) What does the question mean? Will this Stranger, whom he has never seen before, do for him what none of those who often saw him had ever done? Will he watch for the bubbling water, and place him first in it? Is there one being in all the world who regards his state as calling for loving pity, rather than scornful loathing?
I have no man.--There is an eloquence of helplessness more powerful than that of words. Day by day he has watched, listened for the first sound, caught the first movement in the bath, summoned the feeble vestiges of strength to an action on which all depended, and hoping each succeeding time, in spite of despair in which last time's hope has been engulfed, has been coming, when 'another goeth down before.' 'I have no man' is to-day the helpless, unspoken cry of thousands imaged here.
Verse 7. - The sick (impotent) man answered him:Sir,I have no man, when the water has been troubled, to put me
into the pool: but while I am coming, another steppeth down before me. This implies that some special advantage accompanied the troubling of the water. The sudden escape of the medicinal gas may have soon subsided, and, with it, the special virtue of the well. The difficulty which the sick man found in reaching the point of disturbance may be accounted for in many ways. The steps which led into the water; the weakness of the sufferer, which made it an impossible task without help; the eagerness at many other impotent folk to take advantage of the supposed cure, jostling one another with selfish haste; or the absence of any personal friend to fight his battle for him, and cast him (βάλῃ) with the required plunge into water. The last point may be explained on the supposition that he was a comparative stranger in Jerusalem, and had made no friends; or by another, which several other allusions justify, viz. that he was a man who, from some reason or other, could neither make nor retain friendship. The melancholy recital of his frequent disappointment is given with an air of mendicant resignation - a kind of morbid satisfaction with his lot. The phrase, 'while I am coming, another,' etc., implies that he could move, if slowly, without help. The moroseness of self-dependence characterizes some sufferers, who rather glory in isolation than lament it. Still, the words express the hopelessness of thousands who, for lack of human help, are jostled out of life, peace, and salvation. AgitatedBathCastDescendsGetsGoesIllI'mImpotentInfirmInvalidMovedMovingNobodyOrderPoolSickSirSomeoneStepsStirredTroubledTryingWaterJump to Next
AgitatedBathCastDescendsGetsGoesIllI'mImpotentInfirmInvalidMovedMovingNobodyOrderPoolSickSirSomeoneStepsStirredTroubledTryingWaterJohn 5:7 NIVJohn 5:7 NLT
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Alphabetical: ahead am another answered before but coming down else get goes have help Him I in into invalid is man me no of one pool put replied sick Sir someone steps stirred the to trying up water when While
NT Gospels: John 5:7 The sick man answered him Sir (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools